Oct 312011
Authors: Mitchell Landsberg McClatchy-Tribune

LOS ANGELES — On a bright and raucous afternoon outside Los Angeles City Hall, Cornel West was revving up a crowd at Occupy L.A. As he often does, the prominent philosopher and activist peppered his speech with religious phrases, at one point calling for recognition of “our prophetic Mormon brothers and sisters,” as well as Jews, Muslims, Buddhists and “black Baptists like myself.”

The crowd gamely applauded. But the biggest roars came when West called out “the progressive agnostic and atheistic brothers and sisters” — a response that seemed to illuminate the largely secular underpinnings of the Occupy Wall Street movement and a challenge now facing the religious left.

There have been flashes of religious activism, even deeply religious moments, in the protest movement that has spread across the country this past month. Some have suggested that the Occupy camps themselves have some hallmarks of a religious movement, with their all-embracing idealism, daily rituals, focus on something larger than the self.

But as the recent incident involving West suggests, the movement also has served to point out not just the gulf between haves and have-nots in modern America, but between the religious right and not-so-religious left.

Through much of American history, religious forces have been at the forefront of progressive social movements, tugging at the nation’s conscience to end slavery, fight poverty and injustice, extend civil rights to African-Americans and end the war in Vietnam.

For more than 30 years, though, the energy in faith-based political activism has been mainly on the right, as conservative evangelicals and others have coalesced around opposition to abortion and to same-sex marriage. Meanwhile, more liberal religious denominations have experienced a loss of membership and what some see as the lack of a coherent social message.

“The problem is — and this is true of the religious left in more general terms — it’s so disorganized right now,” said Laura Olson, a political science professor at Clemson University who studies religious involvement in politics. “They have a difficult time articulating a message that’s as clear and bounded and digestible as what the religious right offers.”

Said Randall Balmer, a Columbia University professor who writes widely about evangelical conservatives: “I think part of it is the whole drift of the culture toward a more conservative direction. But I also think the religious left has lost its voice, has lost its nerve, is no longer articulating the principles in the New Testament.”

Some left-leaning religious groups see a golden opportunity in the Occupy movement, whose central message of greater economic equality resonates deeply among faith-based progressives.
“Our tradition and our scriptures are so clear that we’re supposed to take care of the poor, the widow, the orphan. … I think that is a rallying cry for faith communities that will unite us even when we have disagreements over other social issues,” said Jennifer Butler, executive director of Faith in Public Life, a progressive multifaith organization.

So far, though, Occupy is a predominantly secular undertaking.

“Where are the mainline Protestants? Where are the Quakers?” wondered John Green, director of the Ray C. Bliss Institute of Applied Politics at the University of Akron in Ohio and a longtime scholar of religion and politics. Although individuals from those groups are participating in the Occupy protests, “there’s been relatively little denominational involvement,” Green said.

That appears especially so in Los Angeles, where the primary signs of spirituality at the protest site have been a meditation tent and a sukkah, a temporary structure observant Jews use for dining during the harvest

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